±Ý°´ë(ÃÑÀå Á¤º´Á¶) ºÒ±³¹®È¿¬±¸¼Ò(¼ÒÀå ±èõÇÐ) HK¿¬±¸¼¾ÅÍ´Â ¿À´Â 3¿ù 2~3ÀÏ ±³³» º»°ü »çÀ̹ö°Àǽǿ¡¼ Àι®Çѱ¹(HK) ÇÁ·ÎÁ§Æ®ÀÇ ÀÏȯÀ¸·Î Á¦7ȸ ÃÊû°¿¬È¸ ¹× ÁýÁß ¿öÅ©¼¥À» °³ÃÖÇÑ´Ù.
À̹ø ÃÊû°¿¬È¸ ¹× ÁýÁß ¿öÅ©¼¥¿¡¼´Â µ¶ÀÏ ÇԺ긣ũ ÄÉ´ÏÄ¡ Äí¶ó´Ï½Ã(Kenichi Kuranishi, óÚà¤úÊìé) ¹Ú»ç¿Í ±Ý°´ë ÀÌ¿ëÇö ¿¬±¸±³¼ö°¡ °¿¬°ú ¹ßÇ¥ÀÚ·Î °¢°¢ ³ª¼±´Ù.
À̹ø ¿öÅ©¼¥¿¡¼´Â ÀεµÇÐ ¹× ºÒ±³ÇÐÀÇ ÅºÆ®¶ó ¹®Ç忬±¸¿Í °ü·ÃÇÑ ³íÀÇ ÁøÇàÀ» ÅëÇØ ÀÌ¿¡ ´ëÇÑ ÀÌÇظ¦ ½ÉȽÃÅ°´Â ½Ã°£ÀÌ µÉ Àü¸ÁÀÌ´Ù.
ÃÖ±Ù »ê½ºÅ©¸®Æ® ¿¬±¸¿Í ºÒ±³¹®Çå ¿¬±¸´Â źƮ¶ó ¹®Ç忬±¸¿¡ ÀÇÇØ Å©°Ô È°¼ºÈµÇ°í ÀÖÀ¸¸ç µ¶ÀÏ, ÀϺ» µîÀÇ ÇÐÀڵ鿡 ÀÇÇØ ÁÖµµÀûÀ¸·Î ÀÌ·ç¾îÁö°í ÀÖ´Ù. ƯÈ÷ źƮ¶ó ºÒ±³¹®Çå ¿¬±¸´Â °¡Àå ¼±ÁøÀûÀÎ ¼ÒÀåÇÐÀڵ鿡°Ô¼ °¡Àå Áß¿äÇÑ ºÒ±³¿¬±¸ ÁßÀÇ Çϳª·Î ´ëµÎµÇ°í ÀÖ´Ù.
±Ý°´ë ºÒ±³¹®È¿¬±¸¼Ò °ü°èÀÚ´Â “ÀÌµé ¿¬±¸´Â ´ëü·Î »õ·Î¿î ºÒ±³»çº»ÀÇ ¼öÁý°ú ºñÆò¿¬±¸ ÇÏ¿¡ ÀÌ·ç¾îÁö°í Àֱ⠶§¹®¿¡ ±¹³»¿¡¼ Çѹ®Áß½ÉÀÇ ¹®ÇåÀ¸·Î ÀÌ·ç¾îÁ³´ø ¹Ð±³¿¬±¸¿¡ »õ·Î¿î È°·Â¼Ò¸¦ Á¦°øÇÒ ¼ö ÀÖÀ» °ÍÀ¸·Î ±â´ëÇÑ´Ù”°í °Á¶ÇÏ°í, “¾Æ¿ï·¯ ³×ÆÈ µîÁö¿¡¼ ¹ß±¼ÇÏ´Â ±¸Ã¼ÀûÀÎ »çº»¼öÁýÀÇ °úÁ¤¿¡ ´ëÇÑ Á¤º¸¸¦ ÅëÇØ Â÷ÈÄ ±¹³» »çº» °ü·Ã ¿¬±¸¿¡µµ Å« µµ¿òÀ» ÁÙ °ÍÀ¸·Î ±â´ëµÈ´Ù”°í ¸»Çß´Ù.
±Ý°´ë ºÒ±³¹®È¿¬±¸¼Ò´Â 2007³â ºÒ±³Çа迡¼´Â À¯ÀÏÇÏ°Ô ‘ºÒ±³ °íÀü¾î·°íÀü¹®ÇåÀÇ ¿¬±¸¸¦ ÅëÇØ º» ¹®ÈÀÇ Çü¼º°ú º¯¿ë ¹× ¼ö¿ë°úÁ¤ ¿¬±¸’¶ó´Â ÁÖÁ¦·Î Àι®Çѱ¹(HK) Áö¿ø»ç¾÷¿¡ ¼±Á¤µÇ¾î 10³â°£ ÃÑ 80¾ï¿øÀÇ Á¤ºÎ Áö¿øÀ» ¹Þ°í ÀÖ´Ù.
Á¦7ȸ ÃÊû°¿¬È¸ ¹× ÁýÁß¿öÅ©¼¥ ÀÏÁ¤Àº, 3¿ù 2ÀÏ ¿ÀÈÄ 2½Ã ÄÉ´ÏÄ¡ Äí¶ó´Ï½Ã ¹Ú»çÀÇ “Yantras in the Buddhist Tantras” °¿¬°ú, ¿ÀÈÄ 4½Ã ÀÌ¿ëÇö ±³¼ö ¿¬±¸³í¹® Re-editing the Niṣpannayogāvalī°¡ ¹ßÇ¥µÇ°í, 3¿ù 3ÀÏ ¿ÀÀü 10½Ã¿¡´Â ÄÉ´ÏÄ¡ Äí¶ó´Ï½Ã “Fragments of the Sahajālokapañjikā”³í¹® ¹ßÇ¥ ¹× ÁúÀÇ°¡ ÀÖÀ» ¿¹Á¤ÀÌ´Ù. ¹®ÀÇ;±Ý°´ë ºÒ±³¹®È¿¬±¸¼Ò(T.041-731-3621/gcbs@ggu.ac.kr)
*°¿¬ÀÚ ÀÌ·Â ¹× ¿¬±¸¾÷Àû
¡ÛÄí¶ó´Ï½Ã(Kenichi Kuranishi, óÚà¤úÊìé) ¹Ú»ç
-1974³â ÈÄÄí¿ÀÄ« Ãâ»ý, ´ÙÀ̼î´ëÇÐ ÇÐ»ç ¹× ¼®»ç
-2008³â µµÈ£Äí´ëÇÐ ¹Ú»ç(¾ß¸¶¸® µý¶ß¶ó ¹®Çå ¿¬±¸)
-2008³â ÇԺθ£Å©´ëÇб³ ¹Ú»ç ÈÄ °úÁ¤
-ÃâÆǹ°
*2008 ‘Śrīdhara and his works on the Yamāri cycle’ (in English), in Proceedings of the International Conference on Esoteric Buddhist Studies, pp.179–183, Koyasan University.
*2004 ‘A study on the relationship between the Kṛṣṇayamāritantra and the Raktayamāritantra‘ (in English), in Indogaku Syosisou to Sono Syūen: Bukkyō Bunkagakkai Jyussyūnen, Hōjō Kenzō Hakase Koki Kinen Ronbunsyū (Volume in Honour of Professor Kenzō Hōjyō on his Seventieth Birthday) pp.61–68, Sankibō Busshorin, Tokyo.
*2000 ‘The Caturyoga in the Kṛṣṇayamāritantra: Kumāracandra’s Explanations’
*1999 ‘Study of the Acintyādvayakramopadeśa (1): Introduction’ (in Japanese), Ronshū 26, pp.1–11, The Association for Indology and Study of Religion.
*1999 ‘On the idea of the Mahāsukha in the Grub pa sde bdun‘ (in Japanese), Journal of Research Society of Buddhism and Cultural Heritage Vol. 8, pp.38–49, The Research Society of Buddhism and Cultural Heritage, 1999.
¡Û ÀÌ¿ëÇö ±³¼ö
-2005³â À§½ºÄÁ½Å ´ëÇб³¿¡¼ ¹Ð±³¿¬±¸·Î ¹Ú»çÇÐÀ§ Ãëµæ
-2006³â ÇԺθ£Å© ¾Æ½Ã¾Æ-¾ÆÇÁ¸®Ä« ¿¬±¸¼Ò ¹æ¹®±³¼ö