±Ý°´ëÇб³ ºÒ±³¹®È¿¬±¸¼Ò ¡®Á¦3ȸ ¿Â¶óÀÎ ±¹Á¦Çмú¼¼¹Ì³ª¡¯
±Ý°´ëÇб³ ºÒ±³¹®È¿¬±¸¼Ò´Â 'µ¿¾Æ½Ã¾Æ ºÒ±³ÀÇ ½Ã´ëÁ¤½Å(Zeitgeist of Fast Asian Buddhisn)'À̶ó´Â ÁÖÁ¦·Î 3°³³â¿¡ °ÉÃÄ ¿Â¶óÀÎ ±¹Á¦Çмú¼¼¹Ì³ª¸¦ ÁøÇàÇÏ°í ÀÖ´Ù. À̹ø Çмú¼¼¹Ì³ª´Â ±× ´ë¹Ì¸¦ Àå½ÄÇÒ ¼¼ ¹ø° ¼¼¹Ì³ªÀÌ´Ù.
ÀÌ ¼¼¹Ì³ª¸¦ °üÅëÇÏ´Â Å°¿öµåÀÎ ¡®½Ã´ëÁ¤½Å¡¯Àº ÀϹÝÀûÀ¸·Î "ÇÑ ½Ã´ëÀÇ ÀϹÝÀûÀÎ ÁöÀû, µµ´öÀû, ¹®ÈÀû ºÐÀ§±â"·Î Á¤ÀǵÇÁö¸¸, ƯÁ¤ Á¾±³ ³»Áö öÇÐ ÀüÅëÀÌ ½Ã´ë¿Í °ü·ÃÇÏ¿© ½º½º·Î¸¦ ¾î¶»°Ô ÀνÄÇÏ´ÂÁö¸¦ °¡¸®Å°±âµµ ÇÑ´Ù.
ºÒ±³ÀÇ À¯±¸ÇÑ ÀüÅë ¶ÇÇÑ ÀÌ·¯ÇÑ ½Ã´ëÁ¤½ÅÀÇ À½Á÷ÀÓÀ¸·Î ÀÌÇØÇÒ ¼ö ÀÖÀ¸¹Ç·Î, ÀÌ ÁÖÁ¦´Â µ¿¾Æ½Ã¾Æ ºÒ±³°¡ °Þ¾î¿Â ¸ð´Â º¯ÈµéÀ» Æ÷°ýÇϸç, »õ·Î¿î ±³´ÜÀÇ Ã¢¼³°ú ¹ß´Þ°ú °°Àº Áß´ëÇÑ ¼ø°£µéÀ» Æ÷ÂøÇÒ ¼ö ÀÖÀ» °ÍÀÌ´Ù. ƯÈ÷ ±Ý°´ëÇб³¸¦ ¼³¸³ÇÑ ´ëÇѺұ³ÃµÅÂÁÁÀº ÀÌ·¯ÇÑ ½Ã´ëÁ¤½ÅÀ» '¾Ö±¹ºÒ±³'. '»ýÈ°ºÒ±³'. '´ëÁߺұ³¶ó´Â 3´ë ÁöÇ¥¸¦ ÅëÇØ Àß ±¸ÇöÇØ ³»°í ÀÖ´Ù°í ÇÒ ¼ö ÀÖ´Ù.
ÀÌ·¯ÇÑ ¹è°æ¿¡¼ ±Ý°´ëÇб³ ºÒ±³¹®È¿¬±¸¼Ò´Â µ¿¾Æ½Ã¾Æ ºÒ±³ÀÇ ½Ã´ëÁ¤½ÅÀ» ´ëÇѺұ³ÃµÅÂÁ¾ÀÇ 3´ë ÁöÇ¥¿Í °ü·ÃÇÏ¿© ³í±¸ÇÏ´Â ¿Â¶óÀÎ ±¹°ÔÇмú¼¼¹Ì³ª¸¦ ±âȹÇÏ°Ô µÇ¾úÀ¸¸ç, 2021³â 12¿ù ¡®µ¿¾Æ½Ã¾Æ ºÒ±³µµµéÀÇ ½Ã´ëÀνÄ(East Asian Buddhists Awareness of the Ties)¡¯À̶ó´Â ÁÖÁ¦·Î Á¦1ȸ ¼¼¹Ì³ª¸¦, 2023³â 2¿ù¿¡´Â ¡®»îÀÇ Çü½ÄÀ¸·Î¼ ºÒ±³(Buddhisn as a Fon of Life)¡¯¸¦ ÁÖÁ¦·Î Á¦2ȸ ¼¼¹Ì³ª¸¦ °³ÃÖÇÏ¿´´Ù.
À̹ø 2024³â 1¿ù °³ÃÖÇÏ´Â Á¦3ȸ ¼¼¹Ì³ª´Â ¡®µ¿Ã¼´ëºñ¿Í ºÒ±³ °øµ¿Ã¼(G1eat Compassion without Differentiation: Heart of Buddhist Comnunities)¡¯¸¦ ÁÖÁ¦·Î ÁøÇàÇÑ´Ù. ÀÌ ÁÖÁ¦´Â ´ëÇѺұ³ÃµÅÂÁ¾ 3´ë ÁöÇ¥ÀÇ ¸¶Áö¸·ÀÎ '´ëÁߺұ³'¿Íµµ °ü·ÃµÈ´Ù. ´ëÁߺұ³ÀÇ À̳äÀº ³Ð°Ô´Â ´ë½ÂºÒ±³°¡ ÁöÇâÇÏ´Â µ¿Ã¼´ëºñ(ÔÒô÷ÓÞÝè)ÀÇ ÀÌ»ó(ìµßÌ)À» ½ÇÇöÇÏ°íÀÚ ÇÔ°ú µ¿½Ã¿¡ Á¼°Ô´Â ±ÙÇö´ë Çѱ¹ºÒ±³ °³Çõ·ÐÀ» ´ëÇ¥ÇÏ´Â ¸¸ÇØ ÇÑ¿ë¿îÀÇ <Á¶¼±ºÒ±³ÀÇ °³Çõ¾È>ÀÇ Á¤½ÅÀ» À̾î¹ÞÀº °ÍÀ̶ó ÇÒ ¼ö ÀÖ´Ù. Á¦3ȸ ¼¼¹Ì³ª´Â ´ëÁߺұ³ÀÇ ±³¸®Àû ³»¿ë°ú ±¸Ã¼ÀûÀÌ°í Çö½ÇÀû ¾ç»óÀ» 'µ¿Ã¼´ëºñ'¶ó´Â ´ë½ÂºÒ±³ÀÇ ±Ã±ØÀû ÀÌ»óÀÇ Çö´ëÀû ±¸ÇöÀ̶ó´Â °üÁ¡¿¡¼ »ìÆ캸´Â ÀÚ¸®°¡ µÉ °ÍÀÌ´Ù.
À̹ø ¿Â¶óÀÎ ±¹Á¦Çмú¼¼¹Ì³ª´Â ±Ý°´ëÇб³ ºÒ±³¹®È¿¬±¸¼Ò ÁÖÃÖ, ´ëÇѺұ³ õÅÂÁ¾ ÈÄ¿øÀ¸·Î ºÒ±â 2568(2024)³â 1¿ù 12ÀÏ ¿ÀÀü 9½Ã 30ºÐºÎÅÍ ¿ÀÈÄ 12½Ã 30ºÐ±îÁö ±Ý°´ëÇб³ º»°ü ±¹Á¦È¸Àǽǿ¡¼ ⟪µ¿¾Æ½Ã¾Æ ºÒ±³ÀÇ ½Ã´ëÁ¤½Å(3)-µ¿Ã¼´ëºñ¿Í ºÒ±³ °øµ¿Ã¼(G1eat Compassion without Ditterentiation: Heart of Buddhist Communities)⟫ ´ëÁÖÁ¦·Î ÁøÇàÇÑ´Ù.
¹ßÇ¥ÀÚ¿¡´Â ¡ãÀ̺´¿í °í·Á´ëÇб³ ±³¼ö°¡ <´ëÇѺұ³ÃµÅÂÁ¾ÀÇ ºÒ±³°øµ¿Ã¼ Á¤½Å¿¡ ´ëÇÑ Àç°ËÅä-»ï´ë°·É°ú »ï´ëÁöÇ¥¸¦ Áß½ÉÀ¸·Î> ¡ãÁöÇý°æ ¿¬¼¼´ëÇб³ ±³¼ö°¡ <Çö´ë Çѱ¹ ºÒ±³ÀÇ ´ëÁßÈ ¿îµ¿- »ó¿ùÁ¶»ç¿Í ±¤´ö½º´ÔÀ» Áß½ÉÀ¸·Î> ¡ã¾Ë¹öÆ® À£ÅÍ(Albert Welter) ¾Æ¸®Á¶³ª´ëÇÐ ±³¼ö°¡ ¡°Buddhisn in Secular Age: An Fast Asian View"(¼¼¼ÓÈ ½Ã´ëÀÇ ºÒ±³: µ¿¾Æ½Ã¾ÆÀû °üÁ¡) ¡ãµµ¹Ì´Ð ½ºÄ«¶õÁ©·Î(Dominick Scarangello, Ø¡ïá佼à÷üå)°¡ ¡°The Lotus Sutras One Vehicle and Rissho Kosei-kai's Understanding Interfaith Relations: The Ambivalence of Religious Inclusivisn and Prospects for Embracing Religious Pluralisn for the 2lst Century¡±(¡¸¹ýÈ°æ¡»ÀÇ ÀϽ°ú Á¾±³ °£ ´ëÈ¿¡ °üÇÑ Ø¡ïá佼à÷üåÀÇ ÀÌÇØ: Á¾±³Àû Æ÷¿ëÁÖÀÇÀÇ ¸ðÈ£¼º°ú 21¼¼±â Á¾±³Àû ´Ù¿øÁÖÀÇ¿¡ ´ëÇÑ Àü¸Á)À» °¢°¢ ¹ßÇ¥ÇÑ´Ù.