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µ¿±¹´ëÇб³ ºÒ±³Çмú¿ø, ±¹³» ÃÖÃÊ ºÒ±³ÇÐ Àü¹® ±¹Á¦Àú³Î ¡ºInternational Journal of Buddhist Thought & Culture 29±Ç 1È£¡» ¹ßÇà

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µ¿±¹´ë ºÒ±³Çмú¿ø(¿øÀå Á¤½Â¼®)ÀÌ Áö³­ 2019³â 6¿ù 30ÀÏ International Journal of Buddhist Thought & Culture (ÀÌÇÏ IJBTC) Vol.29, No.1À» »õ·Ó°Ô ¹ßÇàÇß´Ù.
 
IJBTC (°øµ¿ÆíÁýÀå, µ¿±¹´ë ±èÁ¾¿í ¹× ºê¸µ¾ö¿µ´ë ¸®Â÷µå ¸Æºê¶óÀ̵å)´Â ±¹³» À¯ÀÏÀÇ ¿µ¹®À¸·Î ¹ßÇàµÇ´Â ºÒ±³ÇÐ Àü¹®ÇмúÁö·Î, Àεµ, ¹Ì±¹, ű¹, ´ë¸¸, ij³ª´Ù, ³ë¸£¿þÀÌ, ¿µ±¹, µ§¸¶Å©, ¸ù°ñ µî 9°³±¹ÀÇ ÇØ¿Ü ÇÐÀÚ°¡ ÆíÁýÀ§¿øÀ¸·Î Âü°¡ÇÏ¸ç ¿¬2ȸ(6¿ù, 12¿ù) ¹ß°£µÇ°í ÀÖ´Ù.
 
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IJBTC Vol.29, No.1ÀÇ Æ¯Áý ÁÖÁ¦´Â µµÄì´ë ¸í¿¹±³¼öÀÎ »çÀÌÅä ¾ÆÅ°¶ó ±³¼ö°¡ °´¿øÆíÁýÀåÀ¸·Î Âü¿©Çß´Ù. ¡®Á߷аú Áß°ü»ç»ó(The Mūlamadhyamakakārikā and Madhyamaka Thought)¡¯À» ÁÖÁ¦·Î ÃÑ 4ÆíÀÇ ³í¹®ÀÌ ¼ö·ÏµÆ´Ù. Áß°üÆÄ »ç»óÀº À¯°¡ÇàÆÄ¿Í ÇÔ²² Àεµ ´ë½Â ºÒ±³Ã¶ÇÐÀÇ ¾ç´ë »ê¸ÆÀ» ÀÌ·ç¸ç Å©°Ô ¹ßÀüÇØ¿Ô´Ù. ÀÌ ºÐ¾ß¸¦ ´ëÇ¥ÇÏ´Â ¼¼°èÀûÀÎ ÇÐÀÚµéÀÇ ÃֽŠ¿¬±¸ ¼º°ú¿¡ ±Ù°ÅÇÑ ³í¹®À» ÅëÇØ Áß°ü»ç»ó¿¡ ´ëÇÑ ÀÌÇظ¦ ÇÑÃþ ´õ ³ôÀÏ ¼ö ÀÖ´Â ÁÁÀº ±âȸ°¡ µÉ °ÍÀ¸·Î ±â´ë µÈ´Ù.
 
ƯÁý³í¹® ¿Ü¿¡µµ ¡º½ÊÀÌÀ¯°æ(ä¨ì£ë´Ìè)¡»¿¡ ´ëÇÑ ¿¬±¸, Á×À½¿¡ °üÇÑ ¼±ÀÇ ÅëÂû, ºÒ±³ÀÇ ¼öÈ£½ÅÀ¸·Î ¿©°ÜÁø ¶óÈÇ¶ó¿¡ ´ëÇÑ ¡°Ki kang¡± ¹Ì¼ú°ú Áß±¹Àû º¯Ãµ, ±è±â´ö °¨µ¶ÀÇ ¿µÈ­ÀÎ ¡®º½, ¿©¸§, °¡À», °Ü¿ï.. ±×¸®°í º½¡¯ ¿¡ ´ëÇÑ ºÒ±³¹ÌÇÐÀû ¿¬±¸ µî ´Ù¾çÇÑ ³í¹®µéÀÌ °ÔÀçµÆ´Ù.
 
ÃÖ±Ù¿¡ ¹ßÇàµÇ¾î ÁÖ¸ñÇÒ ¸¸ÇÑ ºÒ±³ÇÐ ¿¬±¸¼­¸¦ ¿­¸° ¸¶À½À¸·Î ÁøÁöÇÏ°Ô Åä·ÐÇÑ 2ÆíÀÇ ¼­Æò ¿ª½Ã Áö±Ý ÇöÀç ºÒ±³ÇÐÀÇ ÁÂÇ¥¸¦ Ž»öÇÏ´Â µ¥ ¿ªÇÒÀ» ÇÒ °ÍÀÌ´Ù.
 
À̹ø È£¿¡ ½Ç¸° ¸ðµç ³í¹®°ú ¼­ÆòµéÀÌ ºÒ±³ÇÐÀÇ ÁöÆòÀ» ³ÐÈ÷°í »çȸ¿Í ¼ÒÅëÇϴµ¥ µµ¿òÀÌ µÇ¸®¶ó ±â´ëÇÑ´Ù.
 
 
International Journal of Buddhist Thought & Culture Vol.29, No.1 °ÔÀç ¸ñ·Ï
 

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Special Issue: °´¿øÆíÁýÀå (Guest Editor) SAITO Akira

The Mūlamadhyamakakārikā and Madhyamaka Thought

1

SAITO Akira

»çÀÌÅä ¾ÆÅ°¶ó

International College for Postgraduate Buddhist Studies,

Japan

ÀϺ», ±¹Á¦ºÒ±³ÇдëÇпø

Bhāviveka versus Candrakīrti on the Logic of Mūlamadhyamakakārikā: Negation of Arising in the Four Possible Ways

¹Ùºñº£Ä« vs. Âùµå¶ó³¢¸£Æ¼: MMK 1.1¿¡ ³ªÅ¸³­ ³í¸®(ÞÌÜôßæÀÇ ºñÆÇ)¸¦ Áß½ÉÀ¸·Î

2

Malcolm David ECKEL

¸»ÄÞ µ¥À̺ñµå ¿¡ÄÌ

Boston University, USA

¹Ì±¹, º¸½ºÅÏ´ë

Who or What Created the World? Bhāviveka¡¯s Arguments Against the Hindu Concept of Īśvara

´©°¡ ¾î¶»°Ô ¼¼»óÀ» âÁ¶Çߴ°¡?

ÈùµÎÀÇ À̽´¹Ù¶ó °³³ä¿¡ ´ëÇÑ ¹Ùºñº£Ä«ÀÇ ³íÀï

3

NIISAKU Yoshiaki

´Ï»çÄí ¿ä½Ã¾ÆÅ°

Musashino University, Japan

ÀϺ», ¹«»ç½Ã³ë´ë

Reconsideration of the Two Truths in the Prasannapadā: What is ¡°laukikaparamārtham¡±?

»Ú¶ó»ê³ªºü´ÙÀÇ ÀÌÁ¦¿¡ ´ëÇÑ Àç°íÂû

4

YE Shaoyong

¿¹ »ç¿À¿ë

Peking University, ChinaÁß±¹, ºÏ°æ´ë

Kumārajīva and Nāgārjuna on the Refutation of Annihilationism: A Comparative Inquiry into Nāgārjuna¡¯s Mūlamadhyamakakārikā and Kumārajīva¡¯s Translation

±¸¸¶¶óÁý°ú ³ª°¡¸£ÁÖ³ªÀÇ Àü¸ê·Ð ³íÀï

Research Articles: ¿¬±¸³í¹®

5

PU Chengzhong

Ǫ þÁ¾

Shanghai University, China

Áß±¹, »óÇÏÀÌ´ë

Some Research Notes on Sutra of the Twelve [-year] Travel

[of the Buddha] (ä¨ì£ë´Ìè)

¡º½ÊÀÌÀ¯°æ(ä¨ì£ë´Ìè)¡»¿¡ ´ëÇÑ ¿¬±¸ ±â·Ï

6

Karma Lekshe TSOMO

Ä«¸£¸¶ ·º¼Î ½î¸ð

University of San Diego, USA

¹Ì±¹, »÷µð¿¡°íÁÖ¸³´ë

Chan Ways of Dying: Insights into the Great Matter of Death

Á×À½¿¡ ´ëÇÑ ¼±Àû ÇØ°á: Á×À½À̶ó´Â À§´ëÇÑ ¹®Á¦¿¡ ´ëÇÑ ÅëÂû

7

Cameron BAILEY

Ä«¸Þ·Ð º£Àϸ®

Dongguk University, Korea

Çѱ¹, µ¿±¹´ë

The Demon Crowned with a Raven Head: Rāhula¡¯s Archaic

Form ¡°Ki kang¡± and his Chinese Origins

<±î¸¶±Í ¸Ó¸®·Î ¿Õ°üÀ» ¾´ ¾Ç¸¶>: ¶óÈÇ¶ó¿¡ ´ëÇÑ °í¹Ì¼ú ¡°±â±ø¡±°ú Áß±¹ ¿¬¿ø

8

Ronald S. GREEN ¡¤ MUN Chanju

·Î³¯µå ±×¸°, ¹®ÂùÁÖ(¼º¿ø½º´Ô)

Coastal Carolina University, USA

¹Ì±¹, ÄÚ½ºÅ» ij·Ñ¶óÀ̳ª´ë

Representing Buddhism through Mise-en-scene, Diegesis,

and Mimesis: Kim Ki-duk¡¯s Spring, Summer, Fall, Winter¡¦

and Spring

±è±â´ö ¿µÈ­ ¡°º½, ¿©¸§ °¡À», °Ü¿ï.. ±×¸®°í º½¡±¿¡ ÀçÇöµÈ ºÒ±³ÀÇ ¹ÌÀå¼¾, µð¿¡°Ô½Ã½º, ¹Ì¸Þ½Ã½º

Book Reviews: ¼­Æò

9

Christopher BELL

Å©¸®½ºÅäÆÛ º§

Stetson University, USA

¹Ì±¹, ½ºÅȽ¼´ë

The Lotus Sutra: A Biography, by Donald S. Lopez, Jr

µµ³Îµå ·ÎÆäÁî ÁִϾîÀÇ <¹ýÈ­°æ Àü±â> ¿¡ ´ëÇÑ ¼­Æò

10

Mingyuan GAO

¹Ö¿Ï °¡¿À

The Buddha-Dharma Centre of Hong Kong,

Hong Kong

È«Äá, È«Äá´ë

Vasubandhu, Śrīlāta, and the Sautrāntika Theory of Seeds, by

Changhwan Park

¹ÚâȯÀÇ <¹Ù¼ö¹ÝµÎ¿Í ½´¸®¶óŸ, °æ·®ºÎ Á¾ÀÚ ÀÌ·Ð>¿¡ ´ëÇÑ ¼­Æò

 
 
 


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